I nearly didn't write this blog. But I logged on
to Twitter this morning and read the following:
The test of whether Hijab is a 'feminist
statement' is not that some women choose to wear it but what happens
to women who don't. #bbctbq
I didn't watch The Big Questions on the BBC
(bbctbq), but yesterday I tried to take part in World Hijab Day. It
invites non-hijabi (hijabi = one who wears hijab) Muslims and
non-Muslim women to wear the hijab for a day. It was started by a
woman who was badly bullied at school because she wore hijab. Others
have written in saying that they were told they could not succeed in
their career if they wore hijab.
I want to make something clear: I don't agree with
the ideas of modesty or the idea of 'protection' that the hijab
often stands for. As a feminist, I was recently entertained by this Facebook page which applies similar standards to men.
What I do strongly believe in is the freedom to practice one's religion and dress as one wishes, unless it intervenes on others' rights. Someone is not truly free to wear something if others will harass them for it or discriminate against them.
What I do strongly believe in is the freedom to practice one's religion and dress as one wishes, unless it intervenes on others' rights. Someone is not truly free to wear something if others will harass them for it or discriminate against them.
People are always talking about the hijab. Since
the 'French Headscarf Ban', many people have discussed if the hijab
should be permitted in schools. I am not a fan of uniforms, so my
argument on that may be fairly invalid. As I see it, if the girls
look smart, there is no problem. But I would say the same thing for
earrings, or long hair on boys, which are also often banned. Many
newspapers seemed to claim that part of the reason for the closure of
the Al-Medina school was due to the uniform including a hijab for
girls, or them asking female staff to wear it. The OFSTED report made
no mention of this; the school was closed due to poor teaching ad
management.
Then there are statements like the one I've quoted
above. The idea that something is no longer a statement if it is
enforced upon other women (esp. in other parts of the world) seems
silly to me. It would be like saying that it means nothing for me to
chose to be teetotal, because others are pressured to not drink and
in some parts of the world, alcohol is banned. I am irritated when
people who seem to argue against anyone wearing hijab because some
women are forced to. People are forced to do all manner of things.
Should no one study medicine, because many people are pressured into
doing it by their families? While we're on to the subject of modesty,
should we ban long skirts, because some women are taught that's the
only option? No, because it's the force that's the issue.
I wanted to wear hijab for a day because I wanted
to show that a piece of cloth over a woman's head should not cause so
much fuss.
I put it on before I left the house in the
morning. It was a very windy day, and it was difficult to keep the
scarf neat and covering all of my hair. I suppose those who do it
everyday learn how. My first thing to do that day was to collect
something from a friends' house. My friend didn't even mention my
hijab; perhaps because I often wear other forms of headscarf, perhaps
because we didn't have much time and it wasn't important.
Things then got a bit more difficult. What I
planned to do next was go for lunch in the pub with my boyfriend. Was
it okay to do that, something that seemed very un-Islamic, while my
headgear announced “I AM A MUSLIM”? Neither of us drink alcohol;
we were only going there for food. And who's to we're not married? I
decided to keep the scarf on, but I felt very uneasy. I think this
took it's toll on me. Those who know me will know I'm not in good
health at the moment. After lunch, I returned home and collapsed onto
the sofa and fell asleep. I was woken by the doorbell as the
Sainsbury's delivery arrived (being able to order shopping online is
marvellous when you're unwell!). The man delivering the shopping
asked if I was a Muslim. He looked as though he may be Muslim
himself. I explained I was not, but I was taking part in World Hijab
Day to stand up for the hijab as something that should not be mocked
or banned. He didn't seem very interested in my reasons; he just
seemed to want to know whether or not I was Muslim because he 'was
confused'.
After putting away some of the shopping, I fell
asleep again for several hours. I didn't put on my hijab again when I
went to a friend's house in the evening; largely because I wasn't
sure where I'd put it before falling asleep!
After taking part in World Hijab Day, I decided I
would not do it again. It feels as though I cannot be my non-Muslim
self while wearing a symbol of Islam. I will continue to wear other
styles of headscarf* though, as this seems controversial in itself.
It never used to be; headscarves were popular with British women
before the 70s. But now covering the head is linked with hijab, and
that's enough to make me feel self-conscious. That self-consciousness
highlights why I should keep wearing them. Women should be able to
cover their head/hair if they chose, and it is rarely anyone else’s
business.
*When wearing a headscarf, I make a point of it
not covering my neck as well as my head to distinguish it from the
hijab. However, I would like to sometimes cover my neck too in cold
weather!
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